BPHSTwelve Weeks

Week 13 · Unit 5 · The Capstone

Milestone 3 of 5: The questions people actually ask

The Classical and Karmic Questions

Longevity, Mārakas, disease, previous-birth karma and remedies — the same method, considerably more care, and a written answer each time.

Reading: BPHS 45, BPHS 85About 133 min

Assumes you have done: Week 7 units 2 and 3, and Week 12 unit 4

Why this matters

These are the questions modern students find hardest and the ones people actually bring most anxiously. The method does not change. What changes is the care, the boundaries, and the fact that every one of these ends in a written communication exercise rather than a conclusion — because with this material, what you say and whether to say it is part of the analysis rather than an afterthought to it.

Learn

The questions modern students find hardest, and the ones people bring most anxiously.

The method does not change. What changes is the care, the boundaries, and the fact that each of these ends in a paragraph rather than a conclusion.

Why the paragraph is the assessment

For a career question, the analysis and the communication are largely separable. Get the reading right and reasonable wording follows.

Here they are not separable.

A technically correct longevity reading delivered badly does harm that the correctness does not offset. A curse combination stated accurately to someone who did not ask is not made better by being accurate. What you say and whether to say it is part of the analysis, and that is why every exercise in this unit ends in writing.

Longevity

You have four instruments now: Piṇḍāyu, Aṁśāyu and Naisargāyu from Chapter 45, and the Aṣṭakavarga method of Chapter 73. Three foundations — dignity, division, fixed allotment — plus counting.

Run all four. Then report what they do.

What the answer can contain: a band rather than a figure. A statement about constitutional strength or fragility, with the evidence. Which periods carry more strain. And how much the four instruments agree.

That last one is itself an answer, and a good one. Clustering means the chart speaks firmly on this question. Scatter means it does not. Telling someone which is more informative than any single figure would have been.

What it cannot contain: a date. Week 7’s reasoning, unchanged, drawn from inside the material — Parashara calls the knowledge difficult even for the gods, his own systems disagree, the corrections need a birth time nobody has, and the text’s own downstream output is a thirty-two-year band.

Mārakas

Somebody arrives frightened because they have been told a Māraka period is coming.

Your response is not to soften the doctrine. It is to apply more of it than the person who frightened them did.

Chapter 46 verse 8: a Māraka related to a benefic does not act in its own Antardaśā. Verses 6 and 7: death may come at other times entirely, in the periods of benefics related to the 12th lord, or of the 8th lord, or of malefics alone. And the plain structural fact: the 7th lord is a Māraka in every chart ever cast, including everyone who has ever lived to ninety.

Every one of those is Parashara. Stating them is more rigorous than the claim that alarmed the person, not less — and being able to say so calmly, with chapter and verse, is worth a great deal.

Disease

The boundary, stated precisely, and it does not move.

You can say what the chart supports about the 6th house domain — which classically covers illness, opposition, obligation and service — and which periods activate it.

You cannot say what a person has, what will happen medically, or what to do about it.

The distinction is between a domain and a diagnosis. “The 6th house is under pressure in this period” is inside the method. “This indicates a problem with your liver” is not, and no quantity of chart evidence makes it so.

Jyotish is not medical diagnosis. That has been a standing statement since Week 3 and it is the last time it needs making.

Karma

Chapter 85’s material is real doctrine, seriously framed, and it comes with its prescribed responses.

The question here is not technical. It is: would you raise this with someone who did not ask?

Almost never.

Telling a person that their chart shows a curse carried from a previous birth is a statement about their moral history that they did not request, cannot examine, and cannot contest. It is also incomplete on the text’s own terms unless you give the prescribed response with it.

If they ask, the material is available and you should know it well. If they do not, the relevant question is whether the frame would help this person — and the honest answer is usually that you do not know them well enough to say.

Deciding that is part of the analysis, not something separate from it.

Remedies

Two failure modes, both common, both avoidable.

Promising results converts a devotional observance into a transaction and makes you responsible for an outcome you cannot deliver. It is also not what Parashara does — he prescribes propitiation; he does not guarantee it.

Dismissing the practice substitutes your view for the source’s and for the person’s, in a domain where neither asked for it.

The accurate position is short: this is what the text prescribes for this affliction, it belongs to a devotional framework, and whether you undertake it is your decision.

The three tests

Apply them to every paragraph you write in this unit.

Is everything in it true? This catches unsupported reassurance exactly as readily as unsupported alarm. Comfort you cannot evidence is a failure of the same test.

Does it stay within the evidence? The date, the number, the diagnosis, the guarantee.

Does it leave the person better off than before they asked?

Next: the part of the week that teaches most, and it will not be comfortable.

Read BPHS

This is the source itself. The teaching above prepares you for it; it does not replace it.

Read BPHS — the source itselfBPHS 45 · Longevity:
While you read, watch for: Re-read the longevity framing — verses 2 and 3 especially. Parashara's own statement of uncertainty is the foundation of everything in this unit.
Show the full passage — 45 verses, 3 diagrams

धनाधनाख्ययोगौ च कथितौ भवता मुने ।
नराणामायुषो ज्ञानं कथयस्व महामते ! ॥ १ ॥

Verse 1
  1. O Muni (Muni a profound thinker) you spoke of the Yogas (combinations) named as wealth giving and poverty-giving yogas. Now, O Sage, tell me of those yogas that determine the life span of men.

साधु पृष्टं त्वया विप्र ! जनानां च हितेच्छया ।
कथयाम्यायुषो ज्ञानं दुर्जेयं यत् सुरैरपि ॥ २ ॥

आयुर्ज्ञानविभेदास्तु बहुभिर्बहुधोदिताः ।
तेषां सारांशमादाय प्रवदामि तवाऽग्रतः ॥ ३ ॥

Verse 2–3

2-3. O Vipra, it was well asked by you and it was asked for the benefit of mankind and I will tell you of the methods of knowing longevity which are difficult to know even for the gods. There are various methods of knowing longevity and these have been described in various ways. I shall tell before you of these methods after making their summary.

स्वोच्चनीचादि-संस्थित्या ग्रहा आयुःप्रदायकाः ।
स्वस्ववीर्यवशैर्नैवं नक्षत्राणि च राशयः ॥ ४ ॥

पिण्डायुः प्रथमं तत्र ग्रहस्थितिवशादहम्ः ।
कथयामि द्विजश्रेष्ठ! श्रणुष्वेकाग्रामानसः ॥ ५ ॥

क्रमात् सूर्यादिखेटेषु स्वस्वोच्चस्थानगेष्विह ।
नन्देन्दवस्तत्त्वमितास्तिथयोऽर्का: शरेन्दवः ॥ ६ ॥

प्रकृत्यो विंशतिश्चाब्दा आयुःपिण्डाः प्रकीर्तिताः ।
नीचगेष्वेतदर्धञ्च ज्ञेयं मध्येऽनुपाततः ॥ ७ ॥

स्वोच्चशुद्धौ ग्रहः शोध्यः षड्भादूनो भमण्डलात् ।
स्वपिण्डगुणितो भक्तो भादिमानेन वत्सराः ॥ ८ ॥

Verse 4–8

4-8. PINDAYU : The planets are givers of longevity on the basis of their exaltation and debilitation signs. In the same way the Nakshtras and signs are also givers of longevity according to their strengths and weaknesses. O excellent of the Brahmins, the first of these which is the giver of longevity on the basis of the situation of the planets, is Pindayu. Now I tell you of it, you listen to me with single-mindedness. If the planets Sun etc remain in their deep exaltation, they have respectively 19, 25,15, 12, 15, 21 and 20 years as their Ayu: Pindas (give varshamaanas or value in terms of years for the planets). If the planets are in their deep debilitation their years should be known to be half of those described above and, if the planets are in between their deep exaltation and their debilitation, the extent of longevity should be understood to be in proportion. Deduct the deep exaltation sign of the planet whose longevity is to be known from his planetary position at the time of the native's birth. If the remainder is more than 6 signs then the remainder itself, or if it is less then 6 signs then deducting it from 12, the remaining signs etc. (either of the two) is to be multiplied by the assigned Varshamaana of the planet and it is to be divided by 12 (only the product of the signs will be divided by 12) and it gives the longevity of the planet in terms of year, months, days Ghatis and palas.

अस्तगस्तु हरेत्स्वार्ध विना शुक्रशनैश्चरौ ।
वक्रचारं विना त्र्यंशं शत्रुराशौ हरेद् ग्रहः ॥ ९ ॥

Verse 9
  1. RECTIFICATIONS : Half of the longevity of the planets, except in the case of Venus and Saturn, is snatched away if the planet is combust. In the same way, if a planet is situated in an enemy's sign the third part of his longevity is reduced. However, this doesnot happen in the case of planet in retrogression.

सर्वार्धत्रिचतुःपञ्चषष्ठभागं क्रमाद् ग्रहः ।
व्ययाद्वामं स्थितः पापो हरेत् सौम्यक्श्च तद्दलम् ॥ १० ॥

एक भे तु बहुष्वेको हरेत्स्वांश बली ग्रहः ।
नाऽत्र क्षीणस्य चन्द्रस्य पापत्वं मुनिभिः स्मृतम् ॥ ११ ॥

Verse 10–11

10-11. DEDUCTIONS FOR PLANETS IN VISIBLE HALF: The malefics when they are situated in the Houses in reverse order (beginning from 12 and reaching 7) also get their longevity reduced respectively to full half, one third, one fourth, one fifth, and one sixth. Benefics so situated get it reduced only half of what the malefics lose. If in one house there are many planets, it is only the strongest of them that will get his longevity reduced to the measure stated above. The Munis (the deep thinkers) have not considered the Moon as a malefic in the context of finding out longevity.

लग्नांशलिप्तिका हत्वा प्रत्येकं विहगायुषा ।
भाज्या मण्डललिप्ताभिर्लब्धं वर्षादि शोधयेत् ॥ १२ ॥

स्वायुषो लग्नगे सूर्ये मङ्गले च शनैश्चरे ।
तदर्ध शुभसंदृष्टे पातयेद् द्विजसत्तम ! ॥ १३ ॥

Verse 12–13

12-13. MALEFICS IN THE ASCENDANT: The malefics, the Sun, Mars and Saturn having fallen in the Ascendant also get their longevity reduced in the above manner. In order to find out this reduction the degrees of the Ascendant are converted into Kalas (minutes) and these Kalas are multiplied by the longevity of each planet and the product is divided by 21600. The quotient in terms of years etc. is reduced from the longevity arrived at formerly of each of the planet. The resultant gives us the Sphasta Longevity. If there is the aspect of a benefic on the Ascendant, the one half of the Quotient is reduced.

लग्नराशिसमयाब्दा भागाद्यैरनुपाततः ।
मासादिका इतीच्छन्ति लग्नायुः केऽपि कोविदाः ॥ १४ ॥

लग्नादार्योऽशतुल्य: स्यादन्तरे चाऽनुपाततः ।
तत्पतौ बलसंयुक्ते राशितुल्यं, च भाधिपे ॥ १५ ॥

Verse 14–15

14-15. THE CONTRIBUTION OF THE ASCENDANT : According to some learned writers of Astrology the number of the sign (beginning from Aries) in the Ascendant is the number of years and the traversed degrees etc are number of months, days, ghatis and palas in proportion; and this will be the longevity of the Ascendant. But if the Navamsha Lord is stronger than the Ascendant Lord, then the number of the years will be the number of the Navamsha. If the Ascendant Lord of the Chandra Lagna is stronger than the Ascendant Lord, then the number of years will be the number of the sign in the Chandra Lagna (the Moon as the Ascendant).

अथ विप्र! निसर्गायुः खेटानां कथयाम्यहम् ।
चन्द्रारज्ञसितेज्यार्कशनीनां क्रमशोब्दका ॥ १६ ॥

एकद्वयंकनखा धृत्यः कृतिः पंचाशदेव हि ।
जन्मकालात् क्रमाज् ज्ञेया दशाश्चैता निसर्गजाः ॥ १७ ॥

Verse 16–17

16-17. NISARGAYU: O Vipra, now I speak of the Nisargayu of the planets. The Nisargayu of the planets Moon, Mars, Mercury Venus, Jupiter, the Sun and Saturn is, beginning from the time of the birth of the native, respectively 1, 2,9, 20, 18,20, and 50. It is considered to be their Naisargika Dasa also.

अथांऽशाय् सलग्नानां खेटानां कथयाम्यहम् ।
नवांशराशितुल्यानि खेटो वर्षाणि यच्छति ॥ १८ ॥

भादिं खगं खगैः सूर्यैर्हत्वा तद्धगणादिकम् ।
कृत्वाऽर्कशेषितं ज्ञेयमब्दाद्यंशायुषः स्फुटम् ॥ १९ ॥

Verse 18–19

18-19. ANSHAYU: Now I speak of the Anshayu of the planets along with the Ascendants. The planets give years equal to the number of Navamsha sign (counted from Aries). Therefore, multiply the longitude of the planet by 108. If the product comes to be more than 12, then deduct it from 12 or multiple of 12. That which is the resultant in signs, de etc is to be understood as the longevity of that planet in years, months etc.

पिण्डायुरिव तत्रापि हानिं कुर्याद् विचक्षणः ।
अत्राऽपरो विशेषोऽपि कैम्चिद् विज्ञैरुदाहृतः ॥ २० ॥

साधितायु: खगे स्वोच्चे स्वर्क्षे वा त्रिगुणं स्मृतम् ।
द्विगुणं स्वनवांशस्थे स्वद्रेष्काणे तथोत्तमे ॥ २१ ॥

उभयत्र गते खेटे कार्य त्रिगुणमेव हि ।
हानिद्वयेऽर्धहानिः स्यादित्यायुः प्रस्फुटं नृणाम् ॥ २२ ॥

Verse 20–22

20- 22. The learned Astrologers has to make the same reductions here also as are made in Pindayu (that is, half for a combust planet, 1/3 for inimical placement and the ones due for placements in the half of the Zodiac counted from the 12th backwards). Some learned writers of Astrology have suggested some special corrections also for Anshayuradaya. Thus, the calculated longevity of the planet in his deep exaltation or in his own sign is tripled and the calculated longevity of the planet in his own Navamsha or in his own decanate is to be doubled. If there are both the conditions, (that is the planet is in his deep, exaltation and in his own Navamsha) the longevity is to be tripled only. And if there are both the losses (that is Half or one third both are there), it is only half the reduction that is to be taken. It is in this way that the Spashta Ayu (calculated longevity) of human beings is obtained.

एवं संसाध्य चान्येषां हन्यात् स्वस्वपरायुषा ।
नृणां परायुषा भक्तवा तेषामायुः स्फुटं भवेत् ॥ २३ ॥

Verse 23
  1. LONGEVITY FOR OTHER LIVING BEINGS: The longevity of other living beings should be calculated in the same way. The longevity so arrived at is to be multiplied by the figure corresponding to his full span of life. The product is to be divided by the figure corresponding to the full span of life of human beings.

अथायुः परमं वक्ष्ये नानाजातिसमुद्भवम् ।
अनन्तसंख्यं देवानामृषीणां च द्विजोत्तम ! ॥ २४ ॥

गृधोलूक-शुकध्वांक्ष-सर्पाणां च सहस्रकम् ।
श्येन-वानर-भल्लूक-मण्डूकानां शतत्रयम् ॥ २५ ॥

पंचाशदुत्तरशतं राक्षसानां प्रकीर्तितम् ।
नराणां कुञ्जराणां च विशोत्तरशतं तथा ॥ २६ ॥

द्वात्रिंशद् घोटकानाञ्च पंचविंशत् खरोष्ट्रयोः ।
वृषाणां महिषाणां च चतुर्विशतिवत्सरम् ॥ २७ ॥

विंशत्यायुर्मयूराणां छागादीनां च षोडश ।
हंसानां पंचनव च पिकानां द्वादशाब्दकाः ॥ २८ ॥

शुनां पारावतानां च, कुक्कुटानां समाष्टकम् ।
बुद्बुदाद्यण्डजानां च परायुः सप्त वत्सराः ॥ २९ ॥

Verse 24–29

24-29. O excellent of the Brahmins, now I tell you of the full span of longevity of the various other living beings. The longevity of the gods and the Risis (Sages) is endless. The full span of life of eagles, owls, parrots, crows and snakes is one thousand years, Falcons, monkeys, bears and frogs, the span of life of these is three hundred years. The life span of Rakshasas (demons) has been said to be of 150 years, of human beings and of elephants 120 years, of horses 32 years, of donkeys and camels 25 years, of oxen and buffaloes 24 years, of peacock 20 years, of goats and rams 16 years, of swans 14 years, of cuckoos, dogs and doves 12 years, of hens etc 8 years and of birds nightingales etc that are born of eggs 7 years.

यदेतदधुना प्रोक्तं त्रिधायुर्द्विजसत्तम! ।
तेषु किञ्च कदा ग्राह्यमिति ते कथयाम्यहम् ॥ ३० ॥

विलग्नपे बलोपेते शुभदृष्टेंऽशसम्भवम् ।
रवौ पिंडोद्भवं ग्राह्यं चन्द्रे नैसर्गिकं तथा ॥ ३१ ॥

Verse 30–31

30-31. CHOICE OF LONGEVITY: O excellent of the Brahmins, I have narrated to you the three different methods of Longevity. Now I speak to you as to which of them is to be adopted and when. If the Ascendant Lord is the strongest of the Ascendant Lords, the Sun and the Moon and he is aspected by a benefic, the method adopted will be Anshayu, if it is the Sun Pindayu and, if it is the Moon Nisargayu.

बलसाम्ये द्वयोर्योगदलमायुः प्रकीर्तितम् ।
त्रयाणां त्रियुतेस्त्र्यंशसमं ज्ञेयं द्विजोत्तम ! ॥ ३२ ॥

Verse 32
  1. DOUBTFUL CASES: O excellent of the Brahmins, if two among these three- the Ascendant, the Sun and the Moon are equally strong, the Longevity is found out by using both the methods and the average of both is taken. If all the three are equally strong, the average of all the three is to be considered.

अथाऽन्यदपि वक्ष्यामि श्रृणु त्वं द्विजसत्तम! ।
कैश्चिल्लग्नाष्टमेशाभ्यां मन्देन्दुभ्यां तथैव च ॥ ३३ ॥

लग्नहोराविलग्नाभ्यां स्फुटमायुः प्रकीर्तितम् ।
आदौ लग्नाष्टमेशाभ्यां योगमेकं विचिन्तयेत् ॥ ३४ ॥

द्वितीयं मन्दचन्द्राभ्यां योगं पश्येद् द्विजोत्तम ।
लग्नहोराविलग्नाभ्यां तृतीयं परिचिन्तयेत् ॥ ३५ ॥

चरराशौ स्थितौ द्वौ चेत् तदा दीर्घमुदाहृतम् ।
एक: स्थिरेऽपरो द्वन्द्वे दीर्घमायुस्तथापि हि ॥ ३६ ॥

एकश्चरे स्थिरेऽन्यश्चेत् तदा मध्यमुदाहृतम् ।
द्वौ वा द्वन्द्वे स्थितौ विप्र ! मध्यमायुस्तथापि च ॥ ३७ ॥

एकश्चरेऽपरो द्वन्द्वे द्वौ वा स्थिरगतौ तदा ।
जातकस्य तदाऽल्पायुर्ज्ञेयमेवं द्विजोत्तम ! ॥ ३८ ॥

योगत्रयेण योगाभ्यां सिद्धं यद् ग्राह्यमेव तत् ।
योगत्रयविसंवादे लग्नहोराविलग्नतः ॥ ३९ ॥

लग्ने वा सप्तमे चन्द्रे ग्राह्यं मन्देन्दुतस्तदा ।
हासो वृद्धिश्च कक्ष्याया विचिन्त्या सर्वदा बुधैः ॥ ४० ॥

Verse 33–40

33-40. O excellent of the Brahmins, now, I speak of the other methods of finding out Longevity also, listen to me. Some of the writers on Astrology have found out the extent of Longevity by means of the Ascendant Lord, the 8th Lord, Saturn and the Moon and the Natal Ascendant and the Hora Ascendant. Of these Of excellent of the Brahmins, the first yoga that is to be considered is by means of the Ascendant Lord and the 8th Lord, the second one is by means of Saturn and the Moon and, the third one is by means of the Natal Ascendant and the Hora Ascendant. If the two (the Ascendant Lord and the 8th Lord or Saturn and the Moon and the Ascendant and the Hora Ascendant) are in movable sign /signs the native's life should be predicted as long. If one of the planets is in a fixed sign and the other in dual sign, it also denotes long life. If one of the planets is in a movable sign and the other in a fixed one, it will give medium life. If both are in a dual signs, it also denotes medium life. One in a movable sign and the other in a dual sign or both in fixed signs, O excellent of the Brahmins, certainly gives a short life to the native. That Longevity is to be accepted which is found by all three methods or by two. If the three groups denote three different scales then the one which is indicated by the pair of Natal Ascendant and the Hora Ascendant is to be accepted. But if in such a condition there is the Moon in the Ascendant or in the 7th House, the longevity determined by means of Saturn and the Moon is to be considered. The wise should also consider the decline or the increase in the classes of the planets.

दीर्घे योगत्रयेणैवं नखचन्द्रसमाब्दकाः ।
योगद्वयेन वस्वाशा योगैकेन रसांककाः ॥ ४१ ॥

मध्ये योगत्रयेणैवं खाष्टतुल्याब्दका: स्मृताः ।
द्वयगा योगद्वयेनाऽत्रयोगैकेनाब्धिषण्मिताः ॥ ४२ ॥

अल्पे योगत्रयेणाऽत्रद्वात्रिंशन्मितवत्सराः ।
योगद्वयेन षट्त्रिंशत् योगैकेन च खाब्धयः ॥ ४३ ॥

एवं दीर्घसमाल्पेषु खाब्धयो रसवह्नयः ।
खण्डा दन्तमितास्तेभ्यः स्फुटमायुः प्रसाधयेत् ॥ ४४ ॥

Verse 41–44

41-44. FURTHER CLARIFICATIONS : If long life is denoted by all the 3 said groups the span of life is 120 years; if by 2 groups it is 108 years and if only by one group it is 96 years. If medium life is denoted by all the 3groups, it is 80 years, if 12 groups it is 72 years and if by one group it is 64 years. If short life is denoted by all the 3 groups it is only 32 years, if by 2 groups it is 36 years and, if by one group it is 40 years. Long life etc denoted in this way gives 40, 36 and 32 contributors. The Spashta Ayu (longevity) is to be known by these contributors.

पूर्ण राश्यादिगे चान्ते हानिर्मध्येऽनुपाततः ।
योगकारकखेटांशयोगस्तत्संख्यया हृतः ॥ ४५ ॥

लब्धांशास्तु यथाप्राप्तखण्डघ्नास्त्रिंशतोद्धृताः ।
लब्धवर्षादिभिर्होनं प्राप्तायुः प्रस्फुटं भवेत् ॥ ४६ ॥

Verse 45–46

45-46. RECTIFICATIONS : If the yoga karaka planet is in the beginning of a sign then his contribution will be full and if he is at the end of a sign it will be nil (loss of life). When the yoga karaka planet is in the middle of a sign, longevity is to calculated proportionately. Thus the degrees etc. of all the yoga karaka planets are added and the total of all is divided by the number of the yoga karaka planets. The degrees etc. so obtained are to be multiplied by the obtained division (contributor obtained according to sloka 44) and the product is divided by 30 and the quotient so obtained in years etc is subtracted from the number of years of Ayurdaya, long, medium and short, and it will give Spashta Ayu (Longevity of the native).

योगहेतौ शनौ कक्ष्याहासोऽन्यैर्वृद्धिरुच्यते ।
न स्वर्क्षतुङ्गगे नो वा पापमात्रयुतेक्षिते ॥ ४७ ॥

Verse 47
  1. SPECIAL RULE FOR SATURN : If Saturn is a yoga karaka planet, the class of longevity declines: But some learned astrologers say that it will increase. But if Saturn is in his exaltation or own sign it will cause neither decline nor increase of the class or if he is in conjunction or has the aspect of a malefic, it will also cause neither decline nor increase.

लग्नसप्तमगे जीवे शुभमात्रयुतेक्षिते ।
कथितस्यायुषो विप्र! कक्ष्यावृद्धि प्रजायते ॥ ४८ ॥

Verse 48
  1. SPECIAL RULE FOR JUPITER : If Jupiter occupies the Ascendant or the 7th House and if he is in conjunction with or is aspected by a benefic it will cause the increase of the class.

अनायुश्चेद् भवेदल्पमल्पान्मध्यं प्रजायते ।
मध्यमाज्जायते दीर्घ दीर्घायुश्चेत्ततोऽधिकम् ॥ ४९ ॥

योगहेतौ गुरावेवं कक्ष्यावृद्धेश्च लक्षणम् ।
एतस्माद् वैपरीत्येन कक्ष्याह्रासः शनौ भवेत् ॥ ५० ॥

Verse 49–50

49-50. INCREASE AND FALL IN THE CLASS OF LONGEVITY : If there is the increase in the class of Longevity, then in Anayu (Heenayu) or shorter life span than even Alpayu or short life span there will be Alpayu; in Alpayu there will be Madhyayu or medium life span; in Madhyayu there will be Deerghayu or long life span and; in Deerghayu there will be a greater life span even than Deerghayu or long life span, it will be Amitayu. In this way if Jupiter is a yoga karaka planet there is the increase in the class of longevity and if Saturn is a yoga karaka planet there is the decline in the class of longevity.

आयुषो बहुधा भेदाः कथिता भवताऽधुना ।
कतिधा सा कदाऽनायुरमितायुः कदा भवेत् ॥ ५१ ॥

Verse 51
  1. (Maitreya says) : You have told of the various kinds of longevity computations. Now kindly tell me of how many kinds these spans are and when there will be Anayu (life span shorter even than short life span) or when there will be Amitayu (life span longer even than long life span).

बालारिष्टं योगारिष्टमल्पं मध्यञ्च दीर्घकम् ।
द्विव्यं चैवाऽमितं चैवं सप्तधायुः प्रकीर्तितम् ॥ ५२ ॥

Verse 52
  1. Parasara replies: Balarishta, Yogarishta, Alpa, Madhya, Deergha, Divya and Amita (Death in childhood in youth, short, medium, long, supernatural and illimitable respectively) are the seven kinds of longevity computations.

बालारिष्टे समा अष्टौ योगारिष्टे च विंशतिः ।
द्वात्रिंशद् वत्सरा अल्पे चतुष्षष्टिस्तु मध्यमे ॥ ५३ ॥

विंशाधिकशतं दीर्घे दिव्ये वर्षसहस्रकम् ।
तदूर्ध्वममितं पुण्यैरमितैराप्यते जनैः ॥ ५४ ॥

Verse 53–54

53-54. The life span in Balarishta is 8 years, in Yogarishta it is 20 years, in Alpayu 32, in Madhyayu 64, in Deerghaya 120, in Divyayu 1000 years and more than the Divyayu span there is the Amitayu one which is acquired by doing limitless deeds of merit.

चन्द्रेज्यौ च कुलीरांगे ज्ञसितौ केन्द्रसंस्थितौ ।
अन्ये त्र्यायारिगाः खेटा अमितायुस्तदा भवेत् ॥ ५५ ॥

Verse 55
  1. LIMITLESS LONGEVITY: If the Ascendant is Cancer, there are Moon and Jupiter in the Ascendant, Mercury and Venus are in an angle and the Sun, Mars and Saturn are in 3-6-11 Houses, the combination so formed is Amitayu combination conferring limitless longevity.

सौम्याः केन्द्रत्रिकोणस्था: पापास्त्र्यायारिगास्तथा ।
शुभराशौ स्थिते रन्ध्रे दिव्यामायुस्तदा भवेत् ॥ ५६ ॥

Verse 56
  1. SUPERNATURAL LONGEVITY: If all the benefics are in angles and trines, all the malefics in 3-6-11 Houses and there is the sign of a benefic planet in the 8th House, the combination will be Divyayu or supernatural longevity.

गोपुरांशे गुरौ केन्द्रे शुक्रे पारावतांशके ।
त्रिकोणे कर्कटे लग्ने युगान्तायुस्तदा द्विज ! ॥ ५७ ॥

Verse 57
  1. LIVING TILL THE END OF YUGA : If Jupiter being in Gopuramsha occupies an angle and Venus, being in Paravatamsha occupies a trine, and the Ascendant is Cancer, the native will live till the end of yuga.

देवलोकांशके मन्दे कुजे पारावतांशके ।
गुरौ सिंहासनांशेऽङ्गे जातो मुनिसमो भवेत् ॥ ५८ ॥

Verse 58
  1. LIVING THE LIFE OF A SAGE : If Saturn is in Devalokamsha, Mars in Paravatamsha and Jupiter being in Simhasanamsha occupies the Ascendant, the native gets life as long as that of a Sage.

सुयोगैर्वर्धते ह्यायुः कुयोगैर्होयते तथा ।
अतो योगानहं वक्ष्ये पूर्णमध्याल्पकारकान् ॥ ५९ ॥

Verse 59
  1. Good combinations of planets in the Horoscope increase the life span and bad ones decrease the same (even the Longevity arrived at by mathematical calculations). Therefore, I tell you of yogas (combinations) causing long life, medium life and short life.

केन्द्रे शुभग्रहैर्युक्ते लग्नेशे च शुभान्विते ।
सन्दृष्टे गुरुणा वाऽपि पूर्णमायुस्तदा भवेत् ॥ ६० ॥

Verse 60
  1. If all the benefics are in an angle and the Ascendant Lord is in conjunction with a benefic or is aspected by Jupiter, the native will live a full span of life.

केन्द्रस्थिते विलग्नेशे गुरुशुक्रसमन्विते ।
ताभ्यां निरीक्षिते वाऽपि पूर्णमायुर्विनिर्दिशेत् ॥ ६१ ॥

Verse 61
  1. If the Ascendant Lord is in conjunction with or aspected by Jupiter and Venus and occupies an angle, the native will have full span of life.

उच्चस्थितैस्त्रिभिः खेटैर्लग्नरन्ध्रेशसंयुतैः ।
अष्टमें पापहीने च पूर्णमायुर्विनिर्दिशेत् ॥ ६२ ॥

Verse 62
  1. If three planets in which the Ascendant Lord and the 8th Lord are included are exalted, and the 8th House is devoid of a malefic, the longevity span of the native be predicted as full life span.

अष्टमस्थैस्त्रिभि खेटैः स्वोच्चमित्रस्ववर्गगैः ।
लग्नेशे बलसंयुक्ते दीर्घमायुस्तदा भवेत् ॥ ६३ ॥

Verse 63
  1. If three planets in their exaltation, own or friend's sign are situated in the 8th House and the Ascendant Lord is also endowed with strength, the native will have long life.

स्वभोच्चस्थेन केनापि नभोगेन समन्वितः ।
अष्टमेशः शनिर्वापि दीर्घमायुर्विनिर्दिशेत् ॥ ६४ ॥

Verse 64
  1. If the 8th Lord or Saturn are in conjunction with any exalted planet in his own sign, the prediction should be long life of the native.

त्रिषडायगतैः पापैः शुभैः केन्द्रत्रिकोणगैः ।
लग्नेशे बलसंयुक्ते दीर्घमायुर्विनिर्दिशेत् ॥ ६५ ॥

Verse 65
  1. If the malefics are in 3-6-11 and the benefics are in angles and trines and the Ascendant Lord is endowed with strength, full life span for the native should be predicted.

षट्सप्तरन्ध्रभावेषु शुभख्रेटयुतेषु च ।
त्रिभवेषु च पापेषु पूर्णमायुर्विनिर्दिशेत् ॥ ६६ ॥

Verse 66
  1. If in the 6th, 7th and 8th House there are benefics, and in the 3rd and 11th House there are malefics, the native will have full span of life.

शत्रुव्ययगताः पापा लग्नेशो यदि केन्द्रगः ।
रविमित्रं च रन्ध्रेशः चूर्णमायुस्तथापि हि ॥ ६७ ॥

Verse 67
  1. If the malefics occupy the 6th and the 12th House, the Ascendant Lord is in an angle and the 8th Lord is a friendly planets to the Sun, the native will have full span of life.

आयु: स्थानस्थिताः पापा: कर्मेश: स्वोच्चगो यदा ।
तथापि दीर्घमायु स्याद् विज्ञेयं द्विजसत्तम! ॥ ६८ ॥

Verse 68
  1. O excellent of the Brahmins, if the malefics occupy the 8th House and the 10th Lord is exalted, the native will have long life.

द्विस्वभावगृहे लग्ने लग्नेशे केन्द्रसंस्थिते ।
स्वोच्चराशित्रिकोणे वा दीर्घमायुर्विनिर्दिशेत् ॥ ६९ ॥

Verse 69
  1. If the Ascendant is occupied by a dual sign and the Ascendant Lord is situated in an angle, or in exaltation or in own sign or in a trine, long life will follow.

द्विस्वभावगृहे लग्ने लग्नेशाद् बलसंयुतात् ।
द्वौ पापौ यदि केन्द्रस्थौ दीर्घमायुस्तदा भवेत् ॥ ७० ॥

Verse 70
  1. If the Ascendant is occupied by a dual sign and two malefics are in an angle from the strong Ascendant Lord, then there will be long life for the native.

लग्नाष्टमेशयोर्मध्ये यः खेट प्रबलो भवेत् ।
तस्मिन् केन्द्रगते केन्द्रगते दीर्घं मध्यं पणफरस्थिते ॥ ७१ ॥

आपोक्लिमे स्थिते स्वल्पमायुर्भवति निश्चितम् ।
लग्नेशे च स्वेर्मित्रे दीर्घमायुः समे समम् ॥ ७२ ॥

शत्रौ स्वल्पं वदेदित्यमष्टमेशादपि स्मृतम् ।
मित्रमध्याऽरिभावस्थे तस्मिन्नेवं फलं वदेत् ॥ ७३ ॥

Verse 71–73

71-73. If the stronger of the Ascendant and the 8th Lord occupies an angle, the life span will be long, if he occupies a panphar House it will be medium and, if an Apoklima House it will be short.

If the Ascendant Lord is the Sun's friend, the life span will be long, if he is neutral it will be medium and, if he is an enemy it will be short.

The same prediction should be made in the same way from the 8th Lord as they have been made from the Ascendant Lord. And if they (the Ascendant and the 8th Lord) are in their friend's sign, the life span should be predicted as long, in neutral's sign medium and in enemy's sign short.

सहजाधीशभूपुत्रौ द्वौ रन्ध्रेशशनैश्चरौ ।
अस्तौ वा पापदृग्यूक्तौ स्वल्पमायुः प्रयच्छतः ॥ ७४ ॥

Verse 74
  1. If the 3rd Lord and Mars or the 8th Lord and Saturn both are combust or if they are in conjunction with or aspected by malefics the native will have short life.

षष्ठेऽष्टमे व्यये वाऽपि लग्नेशे पापसंयुते ।
स्वल्पायुरनपत्यो वा शुभदृग्योगवर्जिते ॥ ७५ ॥

Verse 75
  1. If the Ascendant Lord along with a malefic occupies, the 6th, 8th or the 12th House and is devoid of the conjunction or aspect of a benefic, the native will have short life or will have no issue.

चतुष्टयगते पापे शुभदृष्टिविवर्जिते ।
बलहीने विग्लनेशे स्वल्पमायुर्विनिर्दिशेत् ॥ ७६ ॥

Verse 76
  1. If the angles are occupied by malefics and are devoid of the aspect of a benefic, and the Ascendant Lord is weak, then, short life is to be predicted.

व्ययार्थौ पापसंयुक्तौ शुभदृग्योगवर्जितौ ।
स्वल्पमायुस्तदा ज्ञेयं निर्विशंकं द्विजोत्तम ! ॥ ७७ ॥

Verse 77
  1. If the 2nd and the 12th House are occupied by malefics and donot have the yoga of the aspect of the benefics, then O excellent of the Brahmins, short life without having any doubt should be understood.

लग्नरन्ध्रेशयोरेवं दुःस्थयोर्बलहीनयोः ।
स्वल्पमायुर्बुधैर्ज्ञेयं मिश्रयोगाच्च मध्यमम् ॥ ७८ ॥

Verse 78
  1. In the same way if the Ascendant Lord and the 8th Lord are situated in evil Houses and are bereft of strength, the learned Astrologers should know the native's life as short and medium if the yoga karaka planets are both benefics and malefics.
Read BPHS — the source itselfBPHS 85 · CURSES OF THE PREVIOUS BIRTH
While you read, watch for: Re-read the curse material with a live question in front of you. It reads differently when someone has actually asked.
Show the full passage — 22 verses

महर्षे ! भवता प्रोक्तं फलं स्त्रीणां नृणां पृथक् ।
अधुना श्रोतुमिच्छामि त्वत्तो वेदविदांवर ॥ १ ॥

अपुत्रस्य गतिर्नास्ति शास्त्रेषु श्रूयते मुने ! ।
अपुत्रः केन पापेन भवतीति वद प्रभो ! ॥ २ ॥

जन्मलग्नाच्च तज्ज्ञानं कथं दैवविदां भवेत् ।
अपुत्रस्य सुतप्राप्तेरुपायं कृपयोच्यताम् ॥ ३ ॥

Verse 1–3

1-3: Maitreya said Hey Maharishi ! you have since enlightened me with the results severly for women and men. Hey Vedagya (वेदज्ञ) (scholar of Vedic scriptures) I am yet inquisitive to hear more from you. O Sage! I learnt from the Shastras that the soul of a childless person haunts after his death. O Lord ! Kindly explain what sin leads to childlessness ? How an astrologer will delineate its effects from the Ascendant and what propitiatory penance a childless person should undertake to have a child?

साधु पृष्टं त्वया विप्र ! कथ्यते हि तथा मया ।
यथोमया हि पृष्टेन शिवेन कथितं पुरा ॥ ४ ॥

Verse 4

4 : Sage Parasara replied - Hey Vipreya, you have posed a good question. I will certainly reiterate the facts as described by Lord Shiva when beseeched by Goddess Parvati.

केन योगेन, पापेन ज्ञायतेऽपत्यनाशनम् ! ।
तेषां च रक्षणोपायं कृपया नाथ ! मे वद ॥ ५ ॥

Verse 5

5 : Goddess Parvati said - O my Lord ! kindly tell me what sin destroys the children and what planetary combinations depict these effects and what are the preventive propitiatory measures ?

साधु पृष्टं त्वया देवि ! कथयामि तवाऽधुना ।
सन्तानहानियोगांश्च तद्रक्षोपायसंयुतान् ॥ ६ ॥

Verse 6

6 : Lord Shiva replied - Hey Devi! you have asked a very good question. Now I will describe the combinations for the loss of children alongwith its propitiatory measures.

गुरु - लग्नेश-दारेश पुत्रस्थानाधिपेषु च ।
सर्वेषु बलहीनेषु वक्तव्या त्वनपत्यता ॥ ७ ॥

Verse 7

7 : If Jupiter, lord of the Ascendant, the 7th and the 5th houses are bereft of strength, it will cause Yoga for childlessness.

रव्यार- राहु- शनयः सबलाः पुत्रभावगाः ।
तदाऽनपत्यता चेत् स्युरबलाः पुत्रकारकाः ॥ ८ ॥

Verse 8

8 : If the Sun, Mars, Rahu and Saturn duly strong are posited in the 5th house and Jupiter Karaka for children is weak, it will give rise to Yoga for childlessness.

पुत्रस्थानगते राहौ कुजेन च निरीक्षिते ।
कुजक्षेत्रगते वाऽपि सर्पशापात् सुतक्षयः ॥ ९ ॥

पुत्रेशे राहुसंयुक्ते पुत्रस्थे भानुनन्दने ।
चन्द्रेण संयुते दृष्टे सर्पशापात् सुतक्षयः ॥ १० ॥

कारके राहुसंयुक्ते पुत्रेशे बलवर्जिते ।
लग्नेशे कुजसंयुक्ते सर्पशापात् सुतक्षय ॥ ११ ॥

कारके भौमसंयुक्ते लग्ने च राहुसंयुते ।
पुत्रस्थानाधिपे दुःस्थे सर्पशापात् सुतक्षयः ॥ १२ ॥

भौमांशे भौमसंयुक्ते पुत्रेशे सोमनन्दने ।
राहु- मान्दियुते लग्ने सर्पशापात् सुतक्षयः ॥ १३ ॥

पुत्रभावे कुजक्षेत्रे पुत्रेशे राहुसंयुते ।
सौम्यदृष्टे युते वाऽपि सर्पशापात् सुतक्षयः ॥ १४ ॥

पुत्रस्था भानुमन्दारा: स्वर्भानुः शशिजोऽगिंराः ।
निर्बलौ पुत्रलग्नेशौ सर्पशापात् सुतक्षयः ॥ १५ ॥

लग्नेशे राहुसंयुक्ते पुत्रेशे भोमसंयुते ।
कारके राहुयुक्ते वा सर्पशापात् सुतक्षयः ॥ १६ ॥

Verse 9–16

9-16: If Rahu is posited in the 5th house and aspected by Mars or similar combination is formed in Aries or Scorpio sign, it will cause childlessness due to the curse of the 'Snake' (नाग).

When lord of the 5th house conjoins with Rahu and Saturn forms conjunction with or aspects the Moon in the 5th house, it will cause loss of children attributed to the curse of the 'Snake'.

Should Jupiter conjoin Rahu, lord of the 5th house is weak, lord of the Ascendant is conjunct with Mars, there will be loss of children owing to the curse of the 'Snake'.

Conjunction of Jupiter and Mars, Rahu's position in the Ascendant, the 5th lord being in a Trik house (6th, 8th, 12th) will also give effect to the childlessness.

If 5th lord Mercury is in the Navamsa of Mars and conjoined with Mars, the ascendant contains Rahu and Mandi, the curse of 'Snake' will destroy the children (progeny).

If the 5th house is of the sign of Mars and the 5th lord is in conjunction with Rahu and is also under the aspect or conjunction of Mercury, it will denote loss of children as a result of the curse of the 'Snake'.

When the 5th house contains the Sun, Saturn, Mars, Rahu, Mercury, Jupiter and the 5th and the Ascendant lords are weak, the childlessness will be ascribed to the curse of the 'Snake'.

Conjunction of the lord of the Ascendant with Rahu and the lord of the 5th house with Mars or Jupiter with Rahu, will also effect the destruction of children attributed to the curse of the 'Snake'.

ग्रहयोगवशेनैवं नृणां ज्ञात्वाऽनपत्यता ।
तद्दोषपरिहारार्थं नागपूजां समारभेत् ॥ १७ ॥

स्वगृह्योक्तविधानेन प्रतिष्ठां कारयेत् सुधीः ।
नागमूर्ति सुवर्णेन कृत्वा पूजां समाचरेत् ॥ १८ ॥

गो-भू-तिल-हिरण्यादि दद्याद् वित्तानुसारतः ।
एवं कृते तु नागेन्द्रप्रसादात् वर्धते कुलम् ॥ १९ ॥

Verse 17–19

17-19 : After ascertaining childlessness on the basis of planetary combination's enunciated in the previous Shlokas and to propitiate the curse, Naga Raja be gratified through worship. An idol of Naga Raja (नाग राजा) be made in gold and have it glorified as per the traditions of the family and shall be worshipped by the scholars and cow, land, sesamum, gold etc. be denoted in charity as could be afforded by the family. By performing these rites, with the blessing of Naga Raja, there will be prolongation of the family.

पुत्रस्थानं गते भानौ नीचे मन्दांशकस्थिते ।
पार्श्वयोः क्रूरसम्बन्धे पितृशापात् सुतक्षयः ॥ २० ॥

पुत्रस्थानाधिपे भानौ त्रिकोणे पापसंयुते ।
क्रूरान्तरे पापदृष्टे पितृशापात् सुतक्षयः ॥ २१ ॥

भानुराशिस्थिते जीवे पुत्रेशे भानुसंयुते ।
पुत्रे लग्ने च पापाढ्ये पितृशापात् सुतक्षयः ॥ २२ ॥

लग्नेशे दुर्बले पुत्रे पुत्रेशे भानुसंयुते ।
पुत्रे लग्ने पापयुते पितृशापात् सुतक्षयः ॥ २३ ॥

पितृस्थानाधिपे पुत्रे पुत्रेशे वाऽपि कर्मगे ।
पुत्रे लग्ने च पापाढ्ये पितृशापात् सुतक्षयः ॥ २४ ॥

पितृस्थानाधिपो भौमः पुत्रेशेन समन्वितः ।
लग्ने पुत्रे पितृस्थाने पापे सन्ततिनाशनम् ॥ २५ ॥

पितृस्थानाधिपे दुःस्थे कारके पापराशिगे ।
स- पापौ पुत्रलग्नेशौ पितृशापात् सुतक्षयः ॥ २६ ॥

लग्नपञ्चमभावस्था भानु-भौम-शनैश्चराः ।
रन्ध्रे रिष्फे राहु-जीवौ पितृशापात् सुतक्षयः ॥ २७ ॥

लग्नादष्टमगे भानौ पुत्रस्थे भानुनन्दने ।
पुत्रेशे राहुसंयुक्ते लग्ने पापे सुतक्षयः ॥ २८ ॥

व्ययेशे लग्नभावस्थे रन्ध्रेशे पुत्रराशिगे ।
पितृस्थानाधिपे रन्ध्रे पितृशापात् सुतक्षयः ॥ २९ ॥

रोगेशे पुत्रभावस्थे पितृस्थानाधिपे रिपौ ।
कारके राहुसंयुक्ते पितृशापात् सुतक्षयः ॥ ३० ॥

Verse 20–30

20-30 : If the Sun duly debilitated is posited in the 5th house and is in the Navamsa of Saturn and both are hemmed between malefic planets, there will be destruction of children attributed to the curse of the forefathers.

The Sun being the lord of the 5th house posited in a Trinal house alongwith a malefic planet and also getting hemmed with and aspected by malefic planets, there will be loss of children ascribed to the curse of the forefathers.

If Jupiter is posited in Leo, the lord of the 5th house is in conjunction with the Sun and there are malefic planets in the Ascendant and the 5th house, the curse of the forefathers brings deprivation of children.

A weak lord of the Ascendant is posited in the 5th house, the lord of the 5th house is in conjunction with the Sun and malefic planets are posited in the Ascendant and the 5th house will attribute childlessness consequential to the curse of the forefathers.

If there is an exchange between the lords of the 10th and the 5th houses and malefic planets are posited in the Ascendant and the 5th house, there will be no issue following the curse of the forefathers.

Mars being the lord of the 10th house conjoins with the lord of the 5th house and there are malefic planets posited in the Ascendant, the 5th, the 10th houses an annihiliation of the children will take effect.

If the lord of the 10th house is positioned in the Trik house (6th, 8th, 12th), Jupiter being in the inauspicious sign, the lords of the Ascendant and the 5th house are associated with the malefic planets, the curse of the forefathers will destroy the children.

If the Sun, Mars, Saturn are posited in the Ascendant and Rahu and Jupiter are in the 8th and the 12th houses, the curse of the forefathers destroys the children.

When the Sun is located in the 8th house, Saturn in the 5th house, the lord of the 5th house is conjunct with Rahu and malefic planet is posited in the Ascendant, there will be loss of children.

If the lord of the 12th house is posited in the Ascendant, 8th lord be in the 5th house and the 10th lord is placed in the 8th house, it will cause childlessness.

The 6th lord be in the 5th house, the lord of the 10th house is posited in the 6th house and the Jupiter being in conjunction with Rahu, there will be los. of children due to the curse of the forefathers.

तद्दोषपरिहारार्थं गयाश्राद्धं च कारयेत् ।
ब्राह्मणान् भोजयेदत्र अयुतं वा सहस्रकम् ॥ ३१ ॥

अथवा कन्यकादानं गोदानं च समाचरेत् ।
एवं कृते पितुः शापान्मुच्यते नाऽत्र संशयः ॥ ३२ ॥

वर्धते च कुलं तस्य पुत्रपौत्रादिभिः सदा ।
ग्रहयोगवशादेवं फलं ब्रूयात् विचक्षणः ॥ ३३ ॥

Verse 31–33

31-33 : To get set free from these afflictions, Shrada at Gaya be performed and unlimited or one thousand Brahmins befed. Besides, Kanya Dan (to undertake the marriage of a girl) and donate cow in charity be also done.

By performing these propitious deeds, one certainly gets released from the curse of the forefathers and his family will get perpetuated with children and grand children.

Therefore, it is desirable of the learned Astrologers to delineate the results on the basis of planetary combination (Yoga) in the nativity.

पुत्रस्थानाधिपे चन्द्रे नीचे वा पापमध्यगे ।
हिब्रुके पञ्चमे पापे मातृशापात् सुतक्षयः ॥ ३४ ॥

लाभे मन्दसमायुक्ते मातृस्थाने शुभेतरे ।
नीचे पञ्चमगे चन्द्रे मातृशापात् सुतक्षयः ॥ ३५ ॥

पुत्रस्थानाधिपे दुःस्थे लग्नेशे नीचराशिगे ।
चन्द्रे च पापसंयुक्ते मातृशापात् सुतक्षयः ॥ ३६ ॥

पुत्रेशेऽष्टारिरिष्फस्थे चन्द्रे पापांशसंगते ।
लग्ने पुत्रे च पापाढ्ये मातृशापात् सुतक्षयः ॥ ३७ ॥

पुत्रस्थानाधिपे चन्द्रे मन्दराह्वारसंयुते ।
भाग्ये वा पुत्रभावे वा मातृशापात् सुतक्षयः ॥ ३८ ॥

मातृस्थानाधिपे भौमे शनिराहुसमन्विते ।
चन्द्रभानुयुते पुत्रे लग्ने वा सन्ततिक्षयः ॥ ३९ ॥

लग्नात्मजेशौ शत्रुस्थौ रन्ध्रे मात्रधिपः स्थितः ।
पितृनाशाधिपौ लग्ने मातृशापात् सुतक्षयः ॥ ४० ॥

षष्ठाष्टमेशौ लग्नस्थौ व्यये मात्रधिपः सुते ।
चन्द्र - जीवौ पापयुक्तौ मातृशापात् सुतक्षयः ॥ ४१ ॥

पापमध्यगते लग्ने, क्षीणे चन्द्रे च सप्तम ।
मातृपुत्रे राहुमन्दौ मातृशापात् सुतक्षयः ॥ ४२ ॥

नाशस्थानाधिपे पुत्रे पत्रेशे नाशराशिगे ।
चन्द्रमातृपतौ दुःस्ये मातृशापात् सुतक्षयः ॥ ४३ ॥

चन्द्रक्षेत्रे यदा लग्ने कुजराहुसमन्विते ।
चन्द्रमन्दौ पुत्रसंस्थौ मातृशापात् सुतक्षयः ॥ ४४ ॥

लग्ने पुत्रे मृतौ रिष्फे कुजो राहू रविः शनिः ।
मातृलग्नाधिपौ दुःस्थौ मातृशापात् सुतक्षयः ॥ ४५ ॥

नाशस्थानं गते जीवे कुजराहुसमन्विते ।
पुत्रस्थाने मन्दचन्द्रौ मातृशापात् सुतक्षयः ॥ ४६ ॥

एवं योगं बुधैदृष्ट्वा विज्ञेया त्वनपत्यता ।
ततः सन्तान- रक्षार्थं कर्त्तव्या शान्तिरुत्तमा ॥ ४७ ॥

सेतुस्नानं प्रकर्तव्यं गायत्रीलक्षसंख्यका ।
रौप्यमात्रं पयः पीत्वा ग्रहदानं प्रयत्नतः ॥ ४८ ॥

ब्राह्मणान् भोजयेत्तद्वदश्वत्थस्य प्रदक्षिणम् ।
कर्तव्यं भक्तियुक्तेन चाष्टोत्तरसहस्रकम् ॥ ४९ ॥

एवं कृते महादेवि ! शापान्मोक्षो भविष्यति ।
सुपुत्रं लभते पश्चात् कुलवृद्धिश्च जायते ॥ ५० ॥

Verse 34–50

34-50 : The Moon being lord of the 5th house, in debilitation and hemmed by the malefic planets and the 4th and 5th houses also contain malefic planets, will cause destruction of children due to the curse of the mother.

The position of Saturn in the 11th house, the 4th house containing a malefic planet and the Moon be in the sign of debilitation will destroy the children.

If the lord of the 5th house is posited in a Trik house (6th, 8th, 12th) duly debilitated and the Moon be in conjunction with the malefic planet, there will be loss of children attributed to the curse of the mother.

Similarly, if the lord of the 5th house is located in a Trik houses (6th, 8th, 12th) and the Moon being the Navamsa of a malefic planet and malefics are also posited in the Ascendant and the 5th house, it will cause childlessness ascribed to the curse of the mother.

The Moon being the lord of the 5th house duly conjunct with Saturn, Rahu, Mars is posited in the 5th or the 9th house, there will be loss of children as a result of the curse of the mother.

If Mars is the lord of the 4th house and connected with Saturn and Rahu and the Sun and the Moon being in the Ascendant or the 5th house, it will cause loss of children.

The Ascendant's lord and the 5th lord are located in the 6th house, the 4th lord being in the 8th house and the 10th and the 8th lords are in the Ascendant will bring about the loss of children due to the curse of the mother.

If the lords of the 6th and the 8th houses are situated in the Ascendant, the lord of the 4th house is posited in the 10th house, the Moon and Jupiter duly conjunct with the malefic planet are located in the 5th house, the curse of the mother will destroy the children.

When the Ascendant gets hemmed by the malefics and the Moon bereft of strength is posited in the 7th house and Rahu and Saturn respectively are situated in the 4th and the 5th houses, then mother's curse destroys the children.

If there is an exchange between the lords of the 8th and the 5th houses and the Moon and the lord of the 4th house are posited in the Trik houses (6th, 8th, 12th), it will cause loss of children.

In the nativity of Cancer Ascendant, if Mars or Rahu is posited and the Moon or Saturn is posited in the 5th house, the curse of the mother becomes the cause of the destruction of the children.

If Mars, Rahu, the Sun and Saturn are posited in the ascendant, the 5th, the 8th and the 12th houses and the lords of the 4th house and the Ascendant are situated in the Trik houses, the mother's curse brings about the loss of the children.

If Jupiter duly conjunct with Mars and Rahu is posited in the 8th house and the Moon and the Saturn are posited in the 5th house, the children are destroyed due to the curse of the mother.

The delineation of childlessness shall be indicated after carefully considering these Yogas by the scholars and for the protection of the children, beneficent propitiatory measures are accomplished. The native should take bath under the bridge, recite Gayatri Mantras for one lakh times. Aftertaking milk in Ropaya (रौप्य) in a particular measure, the things connected with the planet be given in charity, feed the Brahmins and go round (प्रदक्षिण) a pipal tree 1008 times with full devoutness.

O Mahadevi ! With the performance of these rites, one gets relieved from the curse and there will be gain of children and prolongation of the family.

Notes: Ropaya (रौप्य) is a fixed quantity of a liquid (द्रव). Incidentially, in Sanskrit Ropaya is also an appropriate word for silver.

अथो योगान् प्रव्रक्ष्यामि भ्रातृशापसमुद्भवान् ।
यज्ज्ञात्वाऽपत्यरक्षार्थं यत्नं कुर्याद् विचक्षणः ॥ ५१ ॥

भ्रातृस्थानाधिपे पुत्रे कुजराहुसमन्विते ।
पुत्रलग्नेश्वरौ रन्ध्रे भ्रातृशापात् सुतक्षयः ॥ ५२ ॥

लग्ने सुते कुजे मन्दे भ्रातृपे भाग्यराशिगे ।
कारके नाशभावस्थे भ्रातृशापात् सुतक्षयः ॥ ५३ ॥

भ्रातृस्थाने गुरुर्नीचे मन्दः पञ्चमगो यदि ।
नाशस्थाने तु चन्द्रारौ भ्रातृशापात् सुतक्षयः ॥ ५४ ॥

तनुस्थानाधिपे रिष्फे भौमः पञ्चमगो यदि ।
रन्ध्रे स-पापपुत्रेशे भ्रातृशापात् सुतक्षयः ॥ ५५ ॥

पापमध्यगते लग्ने पापमध्ये सुतेऽपि च ।
लग्नेशपुत्रपौ दुःस्यौ भ्रातृशापात् सुतक्षयः ॥ ५६ ॥

कर्मेशे भ्रातृभावस्थे पापयुक्ते, तथा शुभे ।
पुत्रगे कुजसंयुक्ते भ्रातृशापात् सुतक्षयः ॥ ५७ ॥

पुत्रस्थाने बुधक्षेत्रे शनि-राहु-समन्विते ।
रिष्फे विदारौ विज्ञेयो भ्रातृशापात् सुतक्षयः ॥ ५८ ॥

लग्नेशे भ्रातृभावस्थे भ्रातृस्थानाधिपे सुते ।
लग्नभ्रातृसुते पापे भ्रातृशापात् सुतक्षयः ॥ ५९ ॥

भ्रात्रीशे मृत्युभावस्थे पुत्रस्थे कारके तथा ।
राहुमन्दयुते दृष्टे भ्रातृशापात् सुतक्षय: ॥ ६० ॥

नाशस्थानाधिपे पुत्रे भ्रातृनाथेन संयुते ।
रन्ध्रे आरार्किसंयुक्ते भ्रातृशापात् सुतक्षयः ॥ ६१ ॥

Verse 51–61

51-61 : Now I will narrate the Yogas arising out of the curse of the brother and on knowing the same, the learned Astrologers should make efforts to protect the children from the curse.

If the lord of the 3rd house is posited in the 5th house duly conjunct with Mars and Rahu, the lords of the 5th house and the Ascendant are in the 8th house, there will be loss of children due to the curse of the brother.

If Mars and Saturn are respectively posited in the Ascen dant and the 5th house and the lord of the 3rd house is located in the 9th house and Karaka for the brother gets posited in the 8th house, it will cause destruction of the children attributed to the curse of the brother.

If Jupiter duly debilitated is posited in the 3rd house and Saturn goes to the 5th house and the Moon and Mars are posited in the 8th house, there will be loss of children ascribed to the curse of the brother.

When the lord of the Ascendant be in the 12th house and Mars gets into the 5th house and the lord of the 5th house duly conjunct with a malefic planet is posited in the 8th house, then children will be destroyed owing to the curse of the brother.

If the Ascendant and the 5th house are hemmed between: the malefic planets and the lords of the Ascendant and the 5th house are posited in the Trik houses (6th, 8th, 12th), the brother's curse will bring deprivation of children.

Should the lord of the 10th house, duly conjunct with the malefic planets, is posited in the 3rd house and auspicious planet conjoining with Mars is positioned in the 5th house, loss of children as a result of the curse of the brother be predicted.

If the 5th house having the sign of Mercury harbours both Saturn and Rahu and the 12th house contains Mercury and Mars, there will be deprevation of children following the curse of the brother.

If the lord of the Ascendant and the 3rd house are posited in the 3rd and the 5th houses respectively and malefic planets are posited in the ascendant, the 3rd house and the 5th house, it will indicate loss of children.

When the lord of the 3rd house is in the 8th house, Jupiter, Saturn, Rahu are posited or aspecting the 5th house, loss of children will take place.

If the lord of the 8th house duly conjunct with the lord of the 3rd house is posited in the 5th house and the 8th house harbours Mars and Saturn, the brother's curse will cause the deprevation of children.

भ्रातृशापविमोक्षार्थं वंशस्य श्रवणं हरेः ।
चान्द्रायणं चरेत् पश्चात् कावेर्य्या विष्णुसन्निधौ ॥ ६२ ॥

अश्वत्थस्थापनं कुर्याद् दशधेनूश्च दापयेत् ।
पत्नीहस्तेन पुत्रेच्छुर्भूमिं दद्यात् फलान्विताम् ॥ ६३ ॥

एवं यः कुरुते भक्त्या धर्मपत्न्या समन्वितः ।
ध्रुवं तस्य भवेत् पुत्रः कुलवृद्धिश्च जायते ॥ ६४ ॥

Verse 62–64

62-64: In order to get released from the curse of the brother, Chandrayana (चांद्रायण) fast after listening to Harivansa Purana (हरिवशं पुराण) is observed. Thereafter, sapling of Pipal tree be planted in front the Saligrama (शालिग्रम) on the bank of the Kaveri river (कावेरी) and 10 cows are worshipped. The one desirous of children (son) should donate land having fruit trees in charity through his wife. All these ceremonies be performed along with the wife with full devoutness. This will bestow children (son) and prolongation of the family will be assured.

पुत्रस्थाने बुधे जीवे कुज-राहु-समन्विते ।
लग्ने मन्दे सुताभावो ज्ञेयो मातुलशापतः ॥ ६५ ॥

लग्नेपुत्रेश्वरी पुत्रे बुध-भौमार्किसंयुतौ ।
ज्ञेयं मातुलशापत्वाज्जनस्य सन्ततिक्षयः ॥ ६६ ॥

लुप्ते पुत्राधिपे लग्ने सप्तमे भानुनन्दने ।
लग्नेशे बुधसंयुक्ते तस्यापि सन्ततिक्षयः ॥ ६७ ॥

ज्ञातिस्थानाधिपे लग्ने व्ययेशेन समन्विते ।
शशिसौम्यकुजे पुत्रे विज्ञेयः सन्ततिक्षयः ॥ ६८ ॥

Verse 65–68

65-68 : If Mercury, Jupiter, Mars and Rahu are posited in the 5th house and the Ascendant contains Saturn, it will cause depriva tion of children due to the curse of the maternal uncle.

Should the lords of the Ascendant and the 5th house duly conjunct with Mercury, Mars, Saturn are posited in the 5th house, the childlessness will be attributed to the curse of the maternal uncle.

When the lord of the 5th house on combusion gets posited in the Ascendant, Saturn be in the 7th house and lord of the Ascendant conjoins Mercury, even then there will be loss of children.

Positioning of the lord of the 4th house duly conjunct with the lord of the 12th house in the Ascendant and the Moon, Mercury, Mars are posited in the 5th house will indicate the destruction of the children.

तद्दोषपरिहारार्थं विष्णुस्थापनमाचरेत् ।
वापी-कूप-तडागादिखननं सेतुबन्धनम् ॥ ६९ ॥

पुत्रवृद्धिर्भवेत्तस्य संपवृद्धिः प्रजायते ।
इति योगवशादेवं शान्तिं कुर्याद् विचक्षणः ॥ ७० ॥

Verse 69–70

69-70 : In order to get released from the curse of the maternal uncle, the idol of Lord Vishnu be installed and water pond, well and embankment be constructed. These measures will help accretion of children and property. The scholars should alleviate the curse in this manner.

बलगर्वेन यो मर्त्यो ब्राह्मणानवमन्यते ।
तद्दोषाद् ब्रह्मशापाच्च तस्य स्यात् सन्ततिक्षयः ॥ ७१ ॥

गुरुक्षेत्रे यदा राहुः पुत्रे जीवारभानुजाः ।
धर्मस्थानाधिपे नाशे ब्रह्मशापात् सुतक्षयः ॥ ७२ ॥

धर्मेशे पुत्रभावस्थे पुत्रेशे नाशराशिगे ।
जीवारराहुभिर्युक्ते ब्रह्मशापात् सुतक्षयः ॥ ७३ ॥

धर्मभावाधिपे नीच व्ययेशे पुत्रभावगे ।
राहुयुक्तेक्षिते वापि ब्रह्मशापात् सुतक्षयः ॥ ७४ ॥

जीवे नीचगते राहौ लग्ने वा पुत्रराशिगे ।
पुत्रस्थानाधिपे दुःस्थे ब्रह्मशापात् सुतक्षयः ॥ ७५ ॥

पुत्रभावाधिपे जीवे रन्ध्रे पापसमन्विते ।
पुत्रेशे सार्कचन्द्रे वा ब्रह्मशापात् सुतक्षयः ॥ ७६ ॥

मन्दांशे मन्दसंयुक्ते जीवे भौमसमन्विते ।
पुत्रेशे व्ययराशिस्थे ब्रह्मशापात् सुतक्षयः ॥ ७७ ॥

लग्ने गुरुयुते मन्दे भाग्ये राहुसमन्विते ।
व्यये वा गुरुसंयुक्ते ब्रह्मशापात् सुतक्षयः ॥ ७८ ॥

Verse 71–78

71-78 : The one getting proud and overbearing of ones power, if insults the Brahmins, this affliction (दोष) or the curse of the Brahmins destorys the children (The kind of pride could be due to excessive property, physical strength, status, wealth etc.)

If Rahu is posited in the sign of Jupiter, the 5th house contains Jupiter, Mars and Saturn and the lord of the 9th house is posited in the 8th house, the children get destroyed due to the curse of the Brahmins.

When the 9th lord is in the 5th house, the lord of the 5th house be in the 8th house and gets conjunct with or aspected by Jupiter, Mars, Rahu, it will attribute childlessness due the curse of the Brahmins.

Should the lord of the 9th house get debilitated, the lord of the 12th house is posited in the 5th house and either gets conjunct or aspected by Rahu, it will cause loss of children as a result of the curse of the Brahmins.

If Jupiter being debilitated, Rahu is situated in the Ascen dant or in the 5th house and the lord of the 5th house is in a Trik house (6th, 8th, 12th), it will also denote destruction of children following the curse from the Brahmins.

If Jupiter being the lord of the 5th house and posited in the 8th house duly conjunct with the malefic planet or the lord of the 5th house alongwith the Sun and the Moon is in the 8th house, there will be loss of children due to the curse of the Brahmins.

When Jupiter being in the Navamsa of Saturn and Saturn conjoins Mars and the lord of the 5th house is posited in the 12th house, the Brahmins' curse destroys the children.

Should the Ascendant contain's Jupiter and Saturn and Rahu being in the 9th house or Rahu joins Jupiter in the 12th house, even then it will cause deprivation of children.

तस्य दोषस्य शान्त्यर्थं कुर्याच्चान्द्रायणं नरः ।
ब्रह्मकृच्छ्रत्रयं कृत्वा धेनुं दद्यात् सदक्षिणाम् ॥ ७९ ॥

पञ्चरत्नानि देयानि सुवर्णसहितानि च ।
ब्राह्मणान् भोजयेत् पश्चाद्यथाशक्ति द्विजोत्तम ! ॥ ८० ॥

एवं कृते तु सत्पुत्रं लभते नाऽत्र संशयः ।
मुक्तशापो विशुद्धात्मा स नरः सुखमेधते ॥ ८१ ॥

Verse 79–81

79-81 In order to alleviate this affliction (दोष), the native should observe Chandrayana fast and three fasts to do penance against the sinful act against the Brahmins and charity of a cow with donation (दक्षिणा) be given in charity. O Brahmin! Five gems alongwith gold be also denoted in charity and thereafter the Brahmins shall be fed with devoutness. In this manner, the native will certainly gain seven children and the native will get released from the curse of the noble soul

दारेशे पुत्रभावस्थे दारेशस्यांशपे शनौ ।
पुत्रेशे नाशराशिस्थे पत्नीशापात् सुतक्षयः ॥ ८२ ॥

नाशसंस्थे कलत्रेशे पुत्रेशे नाशराशिगे ।
कारके पापसंयुक्ते पत्नीशापात् सुतक्षयः ॥ ८३ ॥

पुत्रस्थानगते शुक्रे कामपे रन्घमाश्रिते ।
कारके पापसंयुक्ते पत्नीशापात् सुतक्षयः ॥ ८४ ॥

कुटुम्बे पापसंयुक्ते कामपे नाशराशिगे ।
पुत्रे पापग्रहैर्युक्ते पत्नीशापात् सुतक्षयः ॥ ८५ ॥

भाग्यस्थानगते शुक्रे दारेशे नाश-राशिगे ।
लग्ने सुते च पापढ्ये पत्नीशापात् सुतक्षयः ॥ ८६ ॥

भाग्यस्थानाधिपे शुक्रे पुत्रेशे शत्रुराशिगे ।
गुरुलग्नेशदारेशा दुःस्थाश्चेत् सन्ततिक्षयः ॥ ८७ ॥

पुत्रस्थाने भृगुक्षेत्रे राहुचन्द्रसमन्विते ।
व्यये लग्ने धने पापे पत्नीशापात् सुतक्षयः ॥ ८८ ॥

सप्तमे मन्दशुक्रौ च रन्ध्रेशे पुत्रभे, रवौ ।
लग्ने राहुसमायुक्ते पत्नीशापात् सुतक्षयः ॥ ८९ ॥

धने कुजे व्यये जीवे पुत्रस्थे भृगुनन्दने ।
शनिराहुयुते दृष्टे पत्नीशापात् सुतक्षयः ॥ ९० ॥

नाशस्थौ वित्तदारेशौ पुत्रे लग्ने कुजे शनौ ।
कारके पापसंयुक्ते पत्नीशापात् सुतक्षयः ॥ ९१ ॥

लग्नपञ्चमभाग्यस्था राहुमन्दकुजा: क्रमात् ।
रन्ध्रस्थौ पुत्रदारेशौ पत्नीशापात् सुतक्षयः ॥ ९२ ॥

Verse 82–92

82-92 : When the lord of the 7th house is in the 5th house and the Saturn being in the Navamsa of the lord of the 7th house and the lord of the 5th house in the 8th house then such a combination will cause childlessness due to the curse of the wife.

If lord of the 7th house is in the 8th house and the lord of the 5th is also in the 8th house, the Karaka Jupiter is conjunct with the malefic planets, there will be loss of children owning to the curse of the wife.

When Venus is posited in the 5th house and the lord of the 7th house is posited in the 8th house and the Karaka Jupiter conjoins the malefic planets, the curse of the wife will destroy the children.

Should the 2nd house contain malefic planet and the lord of the 7th is in the 8th house and malefic planets is posited in the 5th house, it will cause deprivation of children as a result of the curse of the wife.

If Venus is posited in the 9th house, the lord of the 7th house is placed in the 8th house, the Ascendant and the 5th house contain malefic planets, there will be loss of children due to the curse of the wife.

When Venus being the lord of the 9th house, the lord of the 5th house be in the inimical sign and Jupiter, lords of the Ascendant and the 7th house are in the Trik houses (6th, 8th, 12th), it will also bring about deprivation of children.

If the 5th house having the sign of Venus and the Moon and Rahu are posited over there and malefic planets are situated in the 12th house, the Ascendant and the 2nd house, it will also indicate 735 the destruction of the children owning to the wife's curse.

Positioning of Saturn and Venus in the 7th house, the lord of the 8th house in the 5th house and the Sun duly conjoined with Rahu are posited in the Ascendant will bring about the destruction of the children with the curse of the wife.

Should there be Mars posited in the 2nd house, Jupiter in the 12th house, Venus in the 5th house duly conjoined or aspected by Saturn and Rahu, the wife's curse will destroy the children.

If the lords of the 2nd and 7th houses are posited in the 8th house, Mars and Saturn are in the Ascendant and the 5th house and Karaka Jupiter duly conjoined the malefic planets, destruction of the children due to the curse of the wife is indicated.

If Rahu, Saturn and Mars are respectively posited in the Ascendant, the 5th house, the 9th house and the lords of the 5th and the 7th houses are situated in the 8th house, the curse of the wife will destroy the children.

शापमुक्त्यै च कन्यायां सत्यां तद्दानमाचरेत् ।
कन्याभावे च श्रीविष्णोर्मूति लक्ष्मीसमन्विताम् ॥ ९३ ॥

दद्यात् स्वर्णमयीं विप्र ! दशधेनुसमन्विताम् ।
शय्यां च भूषणं वस्त्रं दम्पतिभ्यां द्विजन्मनाम् ॥ ९४ ॥

ध्रुवं तस्य भवेत् पुत्रो भाग्यवृद्धिश्च जायते ।

Verse 93–94½

93-94½ : In order to get released from this curse, the native should perform the marriage of an unmarried girl (kanyadana) and in the event of the non availability of a girl, a gold idol of Goddess Laxmi and Lord Vishnu, ten cows, a bed, jewellery and garments be donated in charity to the Brahmin and they will certainly get children and there will also be rise in his fortune.

कर्मलोपे पितॄणां च प्रेतत्वं तस्य जायते ॥ ९५ ॥

तस्य प्रेतस्य शापाच्च पुत्राभावः प्रजायते ।
अतोऽत्र तादृशान् योगात् जन्मलग्नात् प्रवच्म्यहम् ॥ ९६ ॥

पुत्रस्थितौ मन्दसूर्यो क्षीणचन्द्रश्च सप्तमे ।
लग्ने व्यये राहुजीवौ प्रेतशापात् सुतक्षयः ॥ ९७ ॥

पुत्रस्थानाधिपे मन्दे नाशस्थे, लग्नगे कुजे ।
कारके नाशभावे च प्रेतशापात् सुतक्षयः ॥ ९८ ॥

लग्ने पापे व्यये भानौ सुते चारार्किसोमजा: ।
पुत्रेशे रन्ध्रभावस्थे प्रेतशापात् सुतक्षयः ॥ ९९ ॥

लग्ने स्वर्भानुना युक्ते पुत्रस्थे भानुनन्दने ।
गुरौ च नाशराशिस्थे प्रेतशापात् सुतक्षयः ॥ १०० ॥

लग्ने राहौ स-शुक्रेज्ये चन्द्रे मन्दयुते तथा ।
लग्नेशे मृत्युराशिस्थे प्रेतशापात् सुतक्षयः ॥ १०१ ॥

पुत्रस्थानाधिपे नीचे कारके नीचराशिगे ।
नीचस्थग्रहदृष्टे च प्रेतशापात् सुतक्षयः ॥ १०२ ॥

लग्ने मन्दे सुते राहौ रन्ध्रे भानुसमन्विते ।
व्यये भौमेन संयुक्ते प्रेतशापात् सुतक्षयः ॥ १०३ ॥

कामस्थानाधिपे दुःस्थे पुत्रे चन्द्रसमन्विते ! ।
मन्दमान्दियुते लग्ने प्रेतशापात् सुतक्षयः ॥ १०४ ॥

वास्थानाधिपे पुत्रे शनिशुक्रसमन्विते ।
कारके नाशराशिस्थे प्रेतशापात् सुतक्षयः ॥ १०५ ॥

Verse 95–105

95-105 : By non performance of Shradha of the parents (previous birth) that gets into an evil spirit (soul) and with the curse of this spirit, there will be deprivation of children. Yogas of these kinds in relation to the Ascendant are described over here.

If Saturn and the Sun are posited in the 5th house, the weak Moon in the 7th house and Rahu and Jupiter being in the Ascendant and in the 12th house respectively, the curse of evil spirit will destroy the children.

When Saturn being, the lord of the 5th house is posited in the 8th house and Karaka (Jupiter) is also placed in the 8th house, it will cause deprivation of children due to the curse of the evil spirit.

Positioning of malefic planet in the Ascendant, the Sun being in the 12th house and Mars, Saturn, Mercury in the 5th house and the lord of the 5th house is in the 8th house will cause destruction of the children as a result of the evil spirit.

Should Rahu be posited in the Ascendant, Saturn in the 5th house and Jupiter being posited in the 8th house, loss of children will be the result owing to the curse of the evil spirit.

If Venus, Jupiter and Rahu are posited in the Ascendant, Saturn is in conjunction with the Moon and the lord of the Ascendant is posited in the 8th house, the curse of evil spirit will destroy the children.

If the Karaka (Jupiter) and lord of the 5th house being in the signs of debilitation and also aspected by the debilitated planets, it will also cause loss of children. When Saturn is in the Ascendant, Rahu in the 5th house, the Sun in the 8th house and Mars being in the 12th house, the evil spirit will destroy the children.

If lord of the 7th house is in a Trik house (6th, 8th, 12th), the Moon is posited in the 5th house and Mars and Gulika are in the Ascendant, it will bring about the loss of children following the curse of the evil spirit.

Positioning of the lord of the 8th house, Saturn and Venus in the 5th house and Karaka Jupiter being in the 8th house will cause the destruction of the children due to the curse of the evil spirit.

अस्य दोषस्य शान्त्यर्थं गयाश्राद्धं समाचरेत् ।
कुर्याद्रुद्राभिषेकञ्च ब्रह्ममूर्ति प्रदापयेत् ॥ १०६ ॥

धेनुं रजतपात्रं च तथा नीलमणिं द्विज ! ।
ब्राह्मणान् भोजयेत् पश्चात् तेभ्यश्च दक्षिणां दिशेत् ॥ १०७ ॥

एवं कृते मनुष्यस्य शापमोक्षः प्रजायते ।
पुत्रोत्पत्तिर्भवेत्तस्य कुलवृद्धिश्च जायते ॥ १०८ ॥

Verse 106–108

106-108: To alleviate the affliction (दोष) and get released from the curse, the native should perform Shradha (श्राद्द) at Gaya, Rudra Abhisheka (रुद्र अभिषेक) and charity of idol of Lord Bramha etc., should be done. Besides, cow, silver vessel and Neelamani (नीलमणि) be also given in a charity to the Brahmins. After feeding the Brahmins, they should be paid Dakshna (दक्षिण). By performing these rituals, the native will get released from the curse and birth of a child (son) will take place bestowing prolongation to the family.

तथा ज्ञशुक्रजे दोषे पुत्राप्तिः शम्भुपूजनात् ।
जीवचन्द्रकृते विप्र ! मन्त्रयन्त्रौषधादितः ॥ १०९ ॥

राहुजे कन्यकादानात् सूर्यजे हरिकीर्तनात् ।
गोदानात् केतुजे दोषे रुद्रजापात् कुजाऽऽर्किजे ॥ ११० ॥

सर्वदोषविनाशाया शुभसन्तानलब्धये ।
हरिवंशकथा भक्त्या श्रोतव्या विधिना द्विज ! ॥ १११ ॥

Verse 109–111

109-111: In order to get blessed with a son (child), propi tiation of the concerned planets to mitigate the affliction be performed. Worshipping of Lord Shiva will alleviate the affliction and curse of Mercury and Venus. Adoption of Mantras, Yantras and administering certain medicine (औषधियाँ) will ward off the afflic tion (curse) of the Moon and Jupiter. Performing Kanyadana (कन्यादान) will alleviate the Rahu's affliction. By recitation of Hari Bhajna (हरिभजन), the affliction of the Sun gets mitigated. By giving cow in charity will effect release from Ketu's affliction. Japa of Rudriya will mellow down the affliction of the Mars and Saturn. All the afflictions will get extenuated by performing devout worship and listening to Harivansha Purna (हरिवंश पुराण) with earnest devotion and thus one will be blessed with a son (child).

Practice

Application · 1

What can a longevity answer contain?

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Show the answer and why

Answer: A band rather than a figure; a statement about constitutional strength or fragility; which periods carry more strain; and an honest account of how much the four instruments agree.

All four of those are real and useful, and none is a date. Note that "how much the instruments agree" is itself an answer: clustering means the chart speaks firmly on this question, scattering means it does not, and telling someone which is more informative than any single figure would have been.

Interpretation · 2

Someone arrives frightened because they have been told their Māraka period is coming. What do you do?

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Show the answer and why

Answer: Apply more of the doctrine than the person who frightened them did — the Chapter 46 qualifications, the longevity band, and the natal promise.

You are not reassuring them by softening the material; you are reading more of it. Verse 8 says a Māraka related to a benefic does not act in its own Antardaśā. Verses 6 and 7 say death may come at other times entirely, in other lords' periods. The 7th lord is a Māraka in every chart ever cast. Every one of those is Parashara, and stating them is more rigorous than the claim that alarmed them, not less.

Understanding · 3

What is the boundary on a disease question, stated precisely?

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Answer: You can say what the chart supports about the 6th house domain and its periods. You cannot say what a person has, what will happen medically, or what to do about it.

The distinction is between a domain and a diagnosis. "This chart shows the 6th house under pressure in this period, which classically covers illness, opposition and obligation" is inside the method. "This indicates a problem with your liver" is not, and no amount of chart evidence makes it so.

Interpretation · 4

Would you raise the karmic material with someone who did not ask?

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Answer: Almost never — and deciding that is part of the analysis rather than separate from it.

Telling someone unprompted that their chart shows a curse from a previous birth is a statement about their moral history that they did not request, cannot examine and cannot contest. If they ask, the material is available and comes with its prescribed response. If they do not, the relevant question is whether the frame would help this person — and the answer is usually that you do not know them well enough to say.

Application · 5

Apply the three tests to a paragraph you have written. What does each catch?

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Answer: "Is it true" catches unsupported reassurance as well as unsupported alarm. "Does it stay within the evidence" catches the date, the number, the diagnosis. "Does it leave the person better off" catches accurate statements delivered to no purpose.

The third is the one people fail, and it is worth saying plainly why. It is entirely possible to write something true and evidentially careful that a person will carry for years and can do nothing with. Passing the first two and failing the third is the main way this subject does harm, and it does not show up in any technical assessment.

Apply it to a chart

Chart B — Albert Einstein, the synthesis chart — A whole documented life, where the evidence pulls in more than one direction. · about 36 min

Albert Einstein — Rashi chart (D1)Computed from birth-certificate data.
345678910111212KeMoMaRaJuSuMeVeSa
GrahaSignHouseDegreeNakshatraCondition
SunPisces101°20'30"Purva Bhadrapada 4neutral
MoonScorpio621°47'54"Jyeshtha 2debilitated
MarsCapricorn84°44'52"Uttara Ashadha 3exalted
MercuryPisces1010°58'43"Uttara Bhadrapada 3debilitated
JupiterAquarius95°19'05"Dhanishtha 4neutral
VenusPisces1024°49'11"Revati 3exalted
SaturnPisces1012°01'26"Uttara Bhadrapada 3neutral
RahuCapricorn89°18'36"Uttara Ashadha 4not assigned in BPHS
KetuCancer29°18'36"Pushya 2not assigned in BPHS
LagnaGemini119°38'02"Ardralord Mercury

Five questions, each worked through the method and each ending in a paragraph. The paragraphs are the assessment; the analyses are how you get to them.

  1. Longevity. Run the method on Chart B for what the chart supports about lifespan. Produce a band and a confidence, using all four instruments — Chapter 45's three systems and Chapter 73's. Then write what you would say to a person who asked. Under 200 words.
  2. Mārakas. Identify them, apply Chapter 46's qualifications, and write what you would say if someone had been told their Venus period was dangerous.
  3. Disease. Examine the 6th house, its lord, and the relevant kārakas. Write what you can say and, explicitly, what you will not.
  4. Karma. Examine Chart B against Chapter 85's combinations with a contradicting-evidence pass. Write what you would say, and separately decide whether you would raise the subject unprompted at all.
  5. Remedies. For any affliction you identified, find what BPHS prescribes — Chapter 86's framework and any relevant chapter from 87 to 98. Write what you would say about whether to undertake it.
  6. Now apply the three tests to all five paragraphs. Rewrite any that fail.

Check your understanding

Answer from memory first. Looking back at the reading before you try turns a memory test into a copying exercise.

Recall · 1

How many longevity instruments do you now have, and what are they?

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Answer: Four. Piṇḍāyu, Aṁśāyu and Naisargāyu from Chapter 45, plus the Aṣṭakavarga method of Chapter 73.

Four instruments built on three different foundations — dignity, division, fixed allotment, and counting. Their agreement or scatter is the finding, and the output remains a band.

Understanding · 2

Why does this unit end every question in a written paragraph rather than a conclusion?

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Answer: Because with this material, what you say and whether to say it is part of the analysis.

For a career question, the analysis and the communication are largely separable — get the reading right and the wording follows. Here they are not. A technically correct longevity reading delivered badly does harm that the correctness does not offset, which is why the assessment is on the paragraph.

Interpretation · 3

What is the difference between declining a question and evading it?

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Answer: Declining gives the reason and offers what can be said. Evading does neither.

"I don't do death dates" leaves someone frightened and unhelped. "I'm not going to give you a number, and here is why, and here is what I can tell you instead" is a complete answer that happens not to contain the thing they asked for. The second takes thirty seconds longer and is a different act.

Find it in BPHS · 4

Where would you find, in order: the three longevity systems, the Māraka derivation, the curse combinations, and the general remedial framework?

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Show the answer and why

Answer: Ch. 45; Ch. 46 verse 2; Ch. 85; Ch. 86 verses 4–5.

Plus Ch. 73 for the fourth longevity instrument and Ch. 87–98 for circumstance-specific remedies. Six locations covering the whole of the difficult material.

What you carry forward

Two things grow across the whole course. This unit adds to both.

To your chart-analysis process

  • **Step 15 (extended) — synthesise and answer in plain language.** On sensitive material, the answer IS the analysis. Apply the three tests before delivering anything: is it true, does it stay within the evidence, does it leave the person better off.

See the process so far →

To your field manual

  • Longevity answer may contain: a band; constitutional strength or fragility; which periods carry strain; and how much the four instruments agree. Not a date.
  • Four longevity instruments: Piṇḍāyu, Aṁśāyu, Naisargāyu (Ch. 45), Aṣṭakavarga (Ch. 73). Clustering means the chart speaks firmly; scatter means it does not.
  • For a frightened client, apply MORE of the doctrine than whoever frightened them — Ch. 46's qualifications, the longevity band, the natal promise.
  • Disease: a domain, never a diagnosis. You can say what the 6th house supports and when. You cannot say what someone has.
  • Karmic material: available if asked, with its prescribed response. Almost never raised unprompted.
  • Remedies: say what the text prescribes and for what. No promised outcomes, no dismissal.
  • Declining ≠ evading. Give the reason, then give what you can say.

See the field manual →

By now you should be able to

  • Work a longevity, Māraka, disease, karmic or remedial question through the fifteen steps
  • State what each of these questions can and cannot contain
  • Write the answer you would actually give, in plain language
  • Apply the three tests to your own writing